I found the below letter from BArack Obama very interesting reading as it does shed a light on the new President's mindset in terms of how he views people. I still have a hard time believing that he will somehow shift the current trajectory of America's blatantly imperialist policies. I guess we can only wait and see.
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There has been a lot made in the recent weeks about the Muslim history
of my family. Some of the things that have been said are true, others
are false, so I am writing this letter to clear up the
misunderstandings on this issue.
Yes, it is true that I have a name that is common amongst Kenyan
Muslims where my father came from and that my middle name is Hussein.
Barack is a name which means "blessing" and Hussein is a masculine
form of the word beauty. Since there is nothing inherently wrong with
the concept of blessings from God and the beauty He creates I fail to
see the problem with these names. Some will say wouldn't it be a
problem to have a president with a name similar to the deposed and
executed former dictator of Iraq ? My answer to this is simply no;
rather it is the strength and beauty of America that the son of an
African man with a "funny sounding" name, born under British Colonial
Rule, can now be a serious candidate for the presidency of the United
States .
My father was a Muslim and although I did not know him well the
religion of my father and his family was always something I had an
interest in. This interest became more intense when my mother married
an Indonesian Muslim man and as a small child I lived in Indonesia and
attended school alongside Muslim pupils. I saw their parents dutifully
observing the daily prayers, the mothers covered in the Muslim hijab,
the atmosphere of the school change during Ramadan, and the
festiveness of the Eid celebrations.
The man my mother was married to was not particularly religious; but
he would attend the mosque on occasion, and had copies of the Quran in
different languages in the home, and books of the sayings and life of
the Prophet Muhammad. From time to time he would quote Islamic phrases
such as "no one truly believes until he wants for his brother what he
wants for himself", "oppression is worse than slaughter", and "all
humans are equal the only difference comes from our deeds".
Growing up in Hawaii with my mother and her grandparents Islam
largely escaped my mind. My mother installed in me the values of
humanism and I did not grow-up in a home were religion was taught.
It was later while I attended college at Columbia University and
Harvard Law that I became reacquainted with Muslims as both schools
had large Muslims student populations. Some of them were my friends
and many came from countries that our nation now has hostile relations
with. The background I had from my early childhood in Indonesia
helped me get to know them and learn from them and to me Muslims are
not to be looked upon as something strange. In my experiences up until
college a Muslim was no less exotic to me than a Mormon, a Jew, or a
Jehovah's Witness.
After college I settled in my adopted hometown of Chicago and lived
on the South Side and worked as a community organizer. Chicago has
one of the largest Muslim populations in America (estimated to be
around 300,000) and Muslims make-up some of the most productive
citizens in the area. I met countless numbers of Muslims in my job as
an organizer and later on in my early political career. I ate in their
homes, played with their kids, and looked at them as friends and peers
and sought their advice.
Therefore, when the tragic terrorist attacks of 9-11 occurred I was
deeply saddened with the rest of America , and I wanted justice for
the victims of this horrific attack, but I did not blame all Muslims
or the religion of Islam. From my experience I knew the good character
of most Muslims and the value that they bring to America . Many, who
did not personally know Muslims, indicted the entire religion for the
bad actions of a few; my experience taught me that this was something
foolish and unwise.
Later I had the chance to visit the homeland of my father and meet
Muslim relatives of my including my grandmother. I found that these
were people who wanted the same things out of life as people right
here in America and worked hard, strive to make a better way for
their children, and prayed to God to grant the success.
This is what I will bring to the office of the Presidency of the
United States . I will deal with Muslims from a position of
familiarity and respect and at this time in the history of our nation
that is something sorely needed.
Barack Obama
San Francisco, California , USA"
Thursday, November 13, 2008
Letter from Barack Obama on his Muslim Heritage
Time :
2:44 PM
Tags: USA
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There is nothing like reading the comments of Barack Obama himself to clarify our perceptions of his worldview and intentions as he prepares to lead our nation. This was a refreshing first-person account of a much-debated subject that left me with a very good impression of our president-elect's worldview and level of inclusivity. I, for one, offer my well-wishes and hopes for his continued success as he assumes the leadership of our country, and makes a bold effort to revive, revitalize and renew our diplomatic efforts in a world that has grown increasingly tired of politics-as-usual. THE TWIN TRAGEDIES OF MUMBAI
I have heard it said that this latest massacre in Mumbai is an orchestrated reaction to the discrimination experienced by Muslims within India. Ghandi’s methods of protest against unjust policies is certainly a better global template than the method employed in this latest round of violence. On the other hand, Ghandi was a leader of the majority of Indians in protesting and rejecting the rulership of Great Britain, while Muslims in India are decidedly in the minority. This does not justify terrorism and massacre as methods of leveling the playing field, but does raise a larger question—how does a minority which finds itself outnumbered, underfinanced and outgunned, call attention to itself and to the causes which it represents without resorting to militancy? In the wake of 9-11, how should a civilized society respond to assaults on its citizenry? Should we resort to tactics of war, as though the militants are speaking for the majority of entire people-groups? Shall we invade sovereign nations, assassinate leaderships, subvert authorities, coerce retaliation by the opposition parties, or any other methods which have already been tried and failed to persuade? Perhaps thoughtful nations could persuade leadership that another method is now in order—that of meaningful dialogue as a prologue to meaningful changes that will bring an end to discrimination against people groups and individuals. Those who bristle at the thought of engaging in negotiations with “terrorist” groups will seek to argue that this will send a signal that in so-doing we send a message to terrorists that their cruel methods are now justified in resolving any given dispute. When a parent resolves a conflict with a rebellious teenager, similar arguments may be used to persuade either party that a given situation is unjustified for various reasons. Hopefully, the methods used by either the parent or the teenager never escalate to open warfare and retaliation, but can instead focus on more effective solutions. Perhaps the offending party has a legitimate concern which can be addressed in a civilized manner without either postponing or minimizing the complaint, but rather dealing with and promoting workable solutions which will satisfy and encourage open-dialogue and long-term benefits to both parties. Recognizing the maturity of the offended party to at least lodge a complaint which is admitted by the offending party will go a long way toward the eventual path of resolution which is employed by both parties. By encouraging meaningful discussions which lead to just and sustainable solutions with minority groups, we may be able to prevent militant formulas from developing in the first place. After all, the teenager who has been encouraged toward responsible and independent adulthood is much less likely to resort to forceful objections toward his parents. Parents and governments must be more skillful in perceiving factors which indicate readiness to participate and be included in larger and more global transactions. There is always some risk that the individual will disappoint in the freedom which has been granted to him. Still, without the attempt, society can never progress toward individual or cooperative maturity. Let’s make the attempt, then to include others in this larger discussion and participation, which allow for the expansion and betterment of our individual and world cultures. Let’s learn from these lessons those larger methods by which we can grow closer as nations to resolving issues which can both divide and unite us. Rather than viewing this tragedy in Mumbai as just another example of failed negotiations, let’s avoid the double-tragedy of militancy and polarization, and seek to promote meaningful dialogue leading to just and sustainable solutions to our civil and national conflicts and create a template that is truly exemplary.
Mark Overt Skilbred
British schooling has been mis-educating and de-educating Muslim children for the last 50 years and for the first time the Muslim leadership openly declared that British school is a home of institutional racism where there is no place for foreign culture and languages. Institutional racism is depriving Muslim children of the chance to go to their own faith schools. It leads LEAs to reject or delay approval of Muslim schools. Policy makers like Mr. Graham Lane and others like him do not want to see even a single Muslim school in the United Kingdom. The British teachers have no respect for Islamic faith and Muslim community. Western education system can easily deprogram Muslim children and force them to adopt un-Islamic values. Let the Muslim parents decides how and where to educate their children. According to MORI social research institute on behalf of Bristol LEA, nine out of ten Muslim parents agreed with the model of an Islamic secondary school set up within the state system. I rejected British schooling for Muslim children in the early 70s.
A child who has English as a second language is seen as having a special need – not as having a skill to be lauded from the rooftops. Bilingual children think in different way. Language has a profound effect in shaping the ways people think and act. Certain concepts are embedded in words that do not translate. There are repertoires of phrases which exist in Arabic or Urdu because there is no English equivalent. State schools are slaughter houses and are not suitable for bilingual Muslim children. Muslim children in the UK may lose out when they join reception classes because the school’s values and language reflect those of the dominant native culture, rather than those of their home. Almost all recent research literature agrees that if you want children whose home language is not English to excel in English –medium schools, it is important to nurture and acknowledge that first language along side their English development. Cultivating bilingualism could and should promote pupil’s linguistic development. Muslim children need bilingual Muslim teachers as role models.
Taxpayers’ money spent on schools should be handed to parents as vouchers to be used for their children’s education as they wished. Funds may be given to parents to set up their own schools. Lady Uddin argues strongly for the benefits of faith-based schooling, rejecting claims made in reports on the 2001 riots in Oldham, Burnley and Bradford that polarised schooling contributed to community division. Culturally separate groups, communities and institutions do not have to be the causes of social instability. There are hundreds of state schools where Muslim pupils are in majority, all such schools may be designated as Muslim community schools to be managed and controlled by Muslim Educational Trust and Charities.
Iftikhar Ahmad
www.londonschoolofislamics.org.uk
I recently came across your blog and have been reading along. I thought I would leave my first comment. I dont know what to say except that I have enjoyed reading. Nice blog. I will keep visiting this blog very often.
Lucy
http://businesseshome.net
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